Epigraph
I have seen with my own eyes the Sibyl hanging in a jar, and when the boys
asked her "What do you want?" She answered,
"I want to die."
Petronius, Satyricon
The Cumaean Sibyl was the most famous of
the Sibyls, the prophetic old women of Greek mythology; she guided Aeneas
through Hades in the Aeneid. She had been granted immortality by Apollo, but
because she forgot to ask for perpetual youth, she shrank into withered old age
and her authority declined.
Dedication
The better craftsman.
(Purgatorio xxvi, 117)
Not only the title, but the plan and a good deal of the incidental symbolism of the poem were suggested by Miss Jessie L. Weston's book on the Grail legend: From Ritual to Romance (Macmillan). Indeed, so deeply am I indebted, Miss Weston's book will elucidate the difficulties of the poem much better than my notes can do; and I recommend it (apart from the great interest of the book itself) to any who think such elucidation of the poem worth the trouble. To another work of anthropology I am indebted in general, one which has influenced our generation profoundly; I mean The Golden Bough; I have used especially the two volumes Adonis, Attis, Osiris. Anyone who is acquainted with these works will immediately recognize in the poem certain references to vegetation ceremonies.
12.I am not Russian at all; I come from Lithuania, I am a real German
18.Eliot derived most of the ideas in this passage from My Past by the Countess Marie Larisch.
20. Cf. Ezekiel 2:7.23. Cf. Ecclesiastes 12:5.
30. Cf. Donne's Devotions. Evelyn Waugh took this phrase for the title of his novel, A Handful of Dust .
31. The wind blows fresh
To the
Homeland
My Irish Girl
Where are you lingering?
V. Tristan und
Isolde, i, verses 5-8.
42. Desolate and empty the sea
Id.
iii, verse 24.
43. A mock Egyptian name (suggested to Eliot by 'Sesostris, the Sorceress of Ecbatana', the name assumed by a character in Aldous Huxley's novel Crome Yellow who dresses up as a gypsy to tell fortunes at a fair).
46. I am not familiar with the exact constitution of the Tarot pack of cards, from which I have obviously departed to suit my own convenience. The Hanged Man, a member of the traditional pack, fits my purpose in two ways: because he is associated in my mind with the Hanged God of Frazer, and because I associate him with the hooded figure in the passage of the disciples to Emmaus in Part V. The Phoenician Sailor and the Merchant appear later; also the 'crowds of people', and Death by Water is executed in Part IV. The Man with Three Staves (an authentic member of the Tarot pack) I associate, quite arbitrarily, with the Fisher King himself.
55. On his card in the Tarot pack, the Hanged Man is shown hanging from one foot from a T-shaped cross. He symbolizes the self-sacrifice of the fertility god who is killed in order that his resurrection may bring fertility once again to land and people.
60. Cf. Baudelaire:
Fourmillante cité, cité pleine de rêves,
Où
le spectre en plein jour raccroche le passant.
63. Cf. Dante's Inferno, iii. 55-7:
si lunga tratta
di
gente, ch'io non avrei mai creduto
che morte tanta n'avesse disfatta.
So long a train of people, that I should never have
believed death had undone so many.
64. Cf.
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